THE MYSTERY OF OFFENSES
“It is impossible that no offenses should come, but woe to him through whom
they do come.” Luke 17:1
Offenses are wicked, but Jesus said they are necessary and must come. They
reveal the truth about people as well as providing occasion for Christians to
prove themselves and draw upon the grace of God. This aspect of life is another
reason we must strive to please the Lord in all things instead of using
occasions of mistreatment and offense as an excuse for our sin.
“Woe
to the world because of offenses! For offenses must come, but woe to the man by
whom the offense comes!” Matthew 18: 7.
Sometimes the offenses themselves are God’s judgment upon people They give
occasion and opportunity for God to release His judgment against the offender. Sometimes
they are for the purpose of testing (Deut. 13: 1-3). They expose and reveal the
true nature of people (Mat.13: 21). The
money bag did not cause Judas to be a thief. The money bag revealed his thief
nature.
“The son of man indeed goes just as it is written of
Him, but woe to that man by whom the Son of Man is betrayed! IT would have been
good for that man if he had not been born.”
Peter expresses here the same
ideas as stated above. Jesus was taken by lawless hands and put to death. Those
who took him did so through wickedness, yet it must also be recognized that
Jesus was delivered over by the determined purpose and foreknowledge of God.
Here is the mystery of God's sovereignty. The actions of wicked men against an
innocent person were turned to the purpose of God and to the salvation of the
world. We must have faith for God to work this way in our lives.
It
is impossible for there not to be offenses. They will come. The question is how
will we deal with them? Will they be occasions for stumbling, or will they be
occasions for faith, obedience, and finding the purpose of God as Joseph did?
"For
the Lord has ordered him"
2
Samuel 16: 5-14
The
story of Shemei presents us with an unusual statement that is difficult for
many to deal with theologically. Shemei
cursed and threw stones at David when David was fleeing Jerusalem during
Absalom’s rebellion. Abishai wanted to avenge David and put Shemei to death for
his cursing, but David forbade it saying, "Let him alone, and let him
curse; for so the Lord has ordered him."
This statement does not mean that God was pleased with Shemei or that
God concurred with Shemei's wicked behavior, nor does it signify that Shemei
would escape judgment. What it does mean is that God in His wisdom had
permitted Shemei to fit into the overall plan of His dealings with David. The
broader circumstances in David's life had brought this about. He was reaping
judgment for his sin with Bathsheba as Nathan had prophesied. David recognized
God's sovereign hand at work and did business with God first rather than immediately
punishing Shemei. Because "it was of God," he did not open his mouth
either in attack or defense. Psalm 39:7-13; (Lam.3:27-39; 2 Kings 18:25; John
19: 11). David knew God would deal with Shemei later.
Why did Joseph go through his
suffering? Were there things in his life that made it necessary, or was he
merely an innocent victim of wicked men?
David suffered because of his sin with Bathsheba. Jacob went through his
sufferings with Laban because Jacob needed a character change and a name
change. Job was perfect before God and went through his trials "without
cause" (Job 1:1, 2:3). Even though God did use the situation to do a
deeper work in Job, there was nothing in Job that forced the situation. Some
believe Job's fears brought on his sufferings. I do not. Proverbs 12: 24 says,
"The fear of the wicked shall come upon him, and the desire of the righteous will be granted." Job was a righteous man, not a
wicked man.
What about Joseph? The Bible says nothing about why Joseph had to take the hard way to Egypt. Scripture gives no indication of anything in his life that would have necessitated the sufferings. However, two things are very definite and clear:
Firstly, God was with Joseph
and blessed all that he did. God continually gave him favor in the eyes of man
and promoted him despite the assaults against him. This would seem to imply
that God was pleased with him. If you have favor with God, you will
succeed. You will not necessarily
succeed because of your strengths, nor will you necessarily fail because of
your weaknesses. The issue is God's favor. This comes back to faith and a heart
after God. (Hebrews 11: 5-6; Psalm 44: 3; 18:19; Numbers 14: 8; 2 Samuel 15: 24-26).
Secondly, Joseph faced the situation redemptively and came through having
fulfilled what God had called and sent him to do. He did not "smell like
the smoke" of the fires he had experienced. He stood in right relationship
with God, the people of God, and with the plan of God for his life. He finished
his course and fulfilled his ministry. Both the process and the outcome
demonstrated God's redemptive power. This can also be true in our lives. If we
cling to the Lord in faith and obedience, He will move by His sovereign power
to cause us to accomplish His plan for each of us no matter what obstacles lie
in our way. He is the God of Romans 8:28.
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